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类型【址:a g 9 559⒐ v i p】1:曾醒 大小:t7ELsTJk77244KB 下载:YCMoGA3p93408次
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日期:2020-08-04 19:48:54
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1.【址:a g 9 559⒐ v i p】1  86. Penscel: a pennon or pendant; French, "penoncel." It was the custom in chivalric times for a knight to wear, on days of tournament or in battle, some such token of his lady's favour, or badge of his service to her.
2.  O mighty Caesar, that in Thessaly Against POMPEIUS, father thine in law, <23> That of th' Orient had all the chivalry, As far as that the day begins to daw, That through thy knighthood hast them take and slaw,* slain* Save fewe folk that with Pompeius fled; Through which thou put all th' Orient in awe; <24> Thanke Fortune that so well thee sped.
3.  Notes to Chaucer's Dream
4.  "And keep the statute given them *of kind,* *by nature* Of such as Love hath giv'n them in their life. Men may not wit why turneth every wind, Nor waxe wise, nor be inquisitife To know secret of maid, widow, or wife; For they their statutes have to them reserved, And never man to know them hath deserved."
5.  He rose him up, and ev'ry door he shet,* *shut And window eke; and then this sorrowful man Upon his bedde's side adown him set, Full like a dead image, pale and wan, And in his breast the heaped woe began Out burst, and he to worken in this wise, In his woodness,* as I shall you devise.** *madness **relate
6.  13. Mortify: a chemical phrase, signifying the dissolution of quicksilver in acid.

计划指导

1.  "Ah, good Nightingale," quoth I then, "A little hast thou been too long hen;* *hence, absent For here hath been the lewd cuckow, And sung songs rather* than hast thou: *sooner I pray to God that evil fire her bren!"* *burn
2.  In her distress, "well nigh out of her wit for pure fear," she appealed for protection to Hector; who, "piteous of nature," and touched by her sorrow and her beauty, assured her of safety, so long as she pleased to dwell in Troy. The siege went on; but they of Troy did not neglect the honour and worship of their deities; most of all of "the relic hight Palladion, <4> that was their trust aboven ev'ry one." In April, "when clothed is the mead with newe green, of jolly Ver [Spring] the prime," the Trojans went to hold the festival of Palladion -- crowding to the temple, "in all their beste guise," lusty knights, fresh ladies, and maidens bright.
3.  De Tertia Parte Poenitentiae. [Of the third part of penitence]
4.  "I grant it you," said she; and right anon This formel eagle spake in this degree:* *manner "Almighty queen, until this year be done I aske respite to advise me; And after that to have my choice all free; This is all and some that I would speak and say; Ye get no more, although ye *do me dey.* *slay me*
5.  7. "Thou knittest thee where thou art not receiv'd, Where thou wert well, from thennes art thou weiv'd" i.e. "Thou joinest thyself where thou art rejected, and art declined or departed from the place where thou wert well." The moon portends the fortunes of Constance.
6.  O messenger full fill'd of drunkenness, Strong is thy breath, thy limbes falter aye, And thou betrayest alle secretness; Thy mind is lorn,* thou janglest as a jay; *lost Thy face is turned in a new array;* *aspect Where drunkenness reigneth in any rout,* *company There is no counsel hid, withoute doubt.

推荐功能

1.  I will not swear, although he laye soft, That in his thought he n'as somewhat diseas'd;* *troubled Nor that he turned on his pillows oft, And would of that him missed have been seis'd;* *possessed But in such case men be not alway pleas'd, For aught I wot, no more than was he; That can I deem* of possibility. *judge
2.  31. Such apparence: such an ocular deception, or apparition -- more properly, disappearance -- as the removal of the rocks.
3.  6. Not the Muses, who had their surname from the place near Mount Olympus where the Thracians first worshipped them; but the nine daughters of Pierus, king of Macedonia, whom he called the nine Muses, and who, being conquered in a contest with the genuine sisterhood, were changed into birds.
4.  14. "To make the beard" means to befool or deceive. See note 15 to the Reeve's Tale. Precisely the same idea is conveyed in the modern slang word "shave" -- meaning a trick or fraud.
5.   And right as Alain, in his Plaint of Kind, <23> Deviseth* Nature of such array and face; *describeth In such array men mighte her there find. This noble Emperess, full of all grace, Bade ev'ry fowle take her owen place, As they were wont alway, from year to year, On Saint Valentine's Day to stande there.
6.  Men speak of Job, and most for his humbless, As clerkes, when them list, can well indite, Namely* of men; but, as in soothfastness, *particularly Though clerkes praise women but a lite,* *little There can no man in humbless him acquite As women can, nor can be half so true As women be, *but it be fall of new.* *unless it has lately come to pass*

应用

1.  "Come within, come see her hearse Where ye shall see the piteous sight That ever yet was shown to knight; For ye shall see ladies stand, Each with a greate rod in hand, Clad in black, with visage white, Ready each other for to smite, If any be that will not weep; Or who makes countenance to sleep. They be so beat, that all so blue They be as cloth that dy'd is new."
2.  25. Poor scholars at the universities used then to go about begging for money to maintain them and their studies.
3.  6. Corpus Domini: God's body.
4、  "Thereof *no force,* good Yeoman, "quoth our Host; *no matter* "Since of the conning* of thy lord, thou know'st, *knowledge Tell how he doth, I pray thee heartily, Since that be is so crafty and so sly.* *wise Where dwelle ye, if it to telle be?" "In the suburbes of a town," quoth he, "Lurking in hernes* and in lanes blind, *corners Where as these robbers and these thieves by kind* *nature Holde their privy fearful residence, As they that dare not show their presence, So fare we, if I shall say the soothe."* *truth "Yet," quoth our Hoste, "let me talke to thee; Why art thou so discolour'd of thy face?" "Peter!" quoth he, "God give it harde grace, I am so us'd the hote fire to blow, That it hath changed my colour, I trow; I am not wont in no mirror to pry, But swinke* sore, and learn to multiply. <5> *labour We blunder* ever, and poren** in the fire, *toil **peer And, for all that, we fail of our desire For ever we lack our conclusion To muche folk we do illusion, And borrow gold, be it a pound or two, Or ten or twelve, or many summes mo', And make them weenen,* at the leaste way, *fancy That of a pounde we can make tway. Yet is it false; and aye we have good hope It for to do, and after it we grope:* *search, strive But that science is so far us beforn, That we may not, although we had it sworn, It overtake, it slides away so fast; It will us make beggars at the last." While this Yeoman was thus in his talking, This Canon drew him near, and heard all thing Which this Yeoman spake, for suspicion Of menne's speech ever had this Canon: For Cato saith, that he that guilty is, <6> Deemeth all things be spoken of him y-wis;* *surely Because of that he gan so nigh to draw To his Yeoman, that he heard all his saw; And thus he said unto his Yeoman tho* *then "Hold thou thy peace,and speak no wordes mo': For if thou do, thou shalt *it dear abie.* *pay dearly for it* Thou slanderest me here in this company And eke discoverest that thou shouldest hide." "Yea," quoth our Host, "tell on, whatso betide; Of all his threatening reck not a mite." "In faith," quoth he, "no more do I but lite."* *little And when this Canon saw it would not be But his Yeoman would tell his privity,* *secrets He fled away for very sorrow and shame.
5、  "And over all this, yet say I more thereto, -- That right as when I wot there is a thing, Y-wis, that thing must needfully be so; Eke right so, when I wot a thing coming, So must it come; and thus the befalling Of thinges that be wist before the tide,* *time They may not be eschew'd* on any side." *avoided

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  • 维克托·安 08-03

      And with that word she saw where Damian Sat in the bush, and coughe she began; And with her finger signe made she, That Damian should climb upon a tree That charged was with fruit; and up he went: For verily he knew all her intent, And every signe that she coulde make, Better than January her own make.* *mate For in a letter she had told him all Of this matter, how that he worke shall. And thus I leave him sitting in the perry,* *pear-tree And January and May roaming full merry.

  • 鞠頔 08-03

      3. Perhaps the true reading is "beteth" -- prepares, makes ready, his wings for flight.

  • 文程兆 08-03

       A prentice whilom dwelt in our city, And of a craft of victuallers was he: Galliard* he was, as goldfinch in the shaw**, *lively **grove Brown as a berry, a proper short fellaw: With lockes black, combed full fetisly.* *daintily And dance he could so well and jollily, That he was called Perkin Revellour. He was as full of love and paramour, As is the honeycomb of honey sweet; Well was the wenche that with him might meet. At every bridal would he sing and hop; He better lov'd the tavern than the shop. For when there any riding was in Cheap,<1> Out of the shoppe thither would he leap, And, till that he had all the sight y-seen, And danced well, he would not come again; And gather'd him a meinie* of his sort, *company of fellows To hop and sing, and make such disport: And there they *sette steven* for to meet *made appointment* To playen at the dice in such a street. For in the towne was there no prentice That fairer coulde cast a pair of dice Than Perkin could; and thereto *he was free *he spent money liberally Of his dispence, in place of privity.* where he would not be seen* That found his master well in his chaffare,* *merchandise For oftentime he found his box full bare. For, soothely, a prentice revellour, That haunteth dice, riot, and paramour, His master shall it in his shop abie*, *suffer for All* have he no part of the minstrelsy. *although For theft and riot they be convertible, All can they play on *gitern or ribible.* *guitar or rebeck* Revel and truth, as in a low degree, They be full wroth* all day, as men may see. *at variance

  • 韩波 08-03

      3. "Augrim" is a corruption of algorithm, the Arabian term for numeration; "augrim stones," therefore were probably marked with numerals, and used as counters.

  • 李国振 08-02

    {  13. Tartarium: Cloth of Tars, or of Tortona.

  • 陈寅恪 08-01

      With that I turn'd about my head, And saw anon the fifthe rout,* *company That to this Lady gan to lout,* *bow down And down on knees anon to fall; And to her then besoughten all To hide their good workes eke, And said, they gave* not a leek *cared For no fame, nor such renown; For they for contemplatioun And Godde's love had y-wrought, Nor of fame would they have aught. "What!" quoth she, "and be ye wood? And *weene ye* for to do good, *do ye imagine* And for to have of that no fame? *Have ye despite* to have my name? *do ye despise* Nay, ye shall lie every one! Blow thy trump, and that anon," Quoth she, "thou Aeolus, I hote,* *command And ring these folkes works by note, That all the world may of it hear." And he gan blow their los* so clear *reputation Within his golden clarioun, That through the worlde went the soun', All so kindly, and so soft, That their fame was blown aloft.}

  • 高通骁 08-01

      The emperor of Rome, Claudius, Nor, him before, the Roman Gallien, Durste never be so courageous, Nor no Armenian, nor Egyptien, Nor Syrian, nor no Arabien, Within the fielde durste with her fight, Lest that she would them with her handes slen,* *slay Or with her meinie* putte them to flight. *troops

  • 严松 08-01

      One daughter hadde they betwixt them two Of twenty year, withouten any mo, Saving a child that was of half year age, In cradle it lay, and was a proper page.* *boy This wenche thick and well y-growen was, With camuse* nose, and eyen gray as glass; *flat With buttocks broad, and breastes round and high; But right fair was her hair, I will not lie. The parson of the town, for she was fair, In purpose was to make of her his heir Both of his chattels and his messuage, And *strange he made it* of her marriage. *he made it a matter His purpose was for to bestow her high of difficulty* Into some worthy blood of ancestry. For holy Church's good may be dispended* *spent On holy Church's blood that is descended. Therefore he would his holy blood honour Though that he holy Churche should devour.

  • 莎伦·卢因 07-31

       3. Squames: Scales; Latin, "squamae."

  • 王汉铭 07-29

    {  Then shall men understand, what is the fruit of penance; and after the word of Jesus Christ, it is the endless bliss of heaven, where joy hath no contrariety of woe nor of penance nor grievance; there all harms be passed of this present life; there as is the sickerness [security] from the pain of hell; there as is the blissful company, that rejoice them evermore each of the other's joy; there as the body of man, that whilom was foul and dark, is more clear than the sun; there as the body of man that whilom was sick and frail, feeble and mortal, is immortal, and so strong and so whole, that there may nothing apair [impair, injure] it; there is neither hunger, nor thirst, nor cold, but every soul replenished with the sight of the perfect knowing of God. This blissful regne [kingdom] may men purchase by poverty spiritual, and the glory by lowliness, the plenty of joy by hunger and thirst, the rest by travail, and the life by death and mortification of sin; to which life He us bring, that bought us with his precious blood! Amen.

  • 卢达欣 07-29

      3. "Out of the mouths of babes and sucklings hast Thou ordained strength." -- Psalms viii. 2.

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